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To Cook a Bear Analysis: This Daft Period Mystery Is Like Law & Order: Special Ursine Unit

A heated debate lately spread widely across online platforms, after a user posed a query to women: which would you prefer be lost in the woods alongside a male or a bear? Like all the best thought experiments, it exposed vastly opposing perspectives and life encounters, highlighted chasms among genders, and could easily cause a deep personal dilemma for anyone pondering about it for too long. Additionally, there came the predictable coda in which some males came online to inform females how stupid they were to select the bear and proceeded to describe the punishments they merited for that choice. This at least enabled those females who had been hesitating about their decision to make it with renewed assurance.

Dramatising the Scenario

To Cook a Bear effectively brings to life this clever small premise. This six-episode series is based on Swedish author Mikael Niemi’s 2018 novel of the same name (translated in 2020 for English readers). It follows the tribulations of a clergyman (the lead actor) and his household as they come to begin a fresh religious post in Kengis, an isolated village in northern Sweden, during the mid-19th century. In a place with few pleasures, none of the locals particularly appreciate his puritanical approach to alcohol and dancing, but it is his protection of impoverished people – especially the native Sami population, from among whom comes the preacher’s adopted son Jussi (Emil Karlsen) – and his conviction in social justice and equality that sets him in direct opposition against the Kengis powers that be.

The Opposing Forces

Quickly in cahoots opposing him are the lawman Brahe (Magnus Krepper), the intimidating mill owner the matron Sjödahl (Pernilla August), seen initially dismissing a recently mangled worker with minimal compensation as he remains gibbering at the sight his crushed hand, and anyone else who profit from a populace easily swayed for a few bottles of liquor provided by the unsettling shopkeeper the merchant Lindmark (the actor). Although, to be fair, Lindmark’s creepiness pales once itinerant painter Beronius appears on the scene (Simon J Berger, providing a performance of exceptional discomfiting power). If they are – like the pastor himself – just slightly beyond than caricatures, they are at least effective ones.

Narrative Development

Once the foundations of conflict sown, the moment arrives to proceed with the storyline. The maid employed by the doctor, the character Hilda (Eleonoora Kauhanen), duly goes missing in the forest. Indications of her escape and animal scratches on a tree are found but she is nowhere to be seen. Rumours and fears regarding a human-devouring beast prowling the woods circulate, but the pastor holds a different view that he and Jussi embark to verify.

An Odd Beast

To Cook a Bear is a slightly odd beast. It conjures a fine sense of the bleakness that lets distrust and bias and dark myths thrive based on local folklore that bears might be dominated or inhabited by the spirits of humans. And it doesn’t romanticise the tough existence led by the villagers, where violence, whether that of the wild or mankind, lurks constantly on the edges, waiting to erupt. Yet the personas seldom evolve more than ciphers – or maybe, while the conflicts between justice and revenge, logic and faith, good and evil escalate, emblematic figures within a moral tale – which stops the whole thing fully becoming immersive.

Stylistic Shifts

Additionally, exist numerous stylistically clashing moments where the clergyman’s skill in finding evidence and discern the maid’s destiny turns nearly laughable. He positions himself observing broken milk pots and strands of fur in hay barns like a combined the Belgian detective the English sleuth – alongside Jussi a particularly unfortunate Hastings-cum-Watson (neither of whom had to taste a blend of blood droplets and saliva from his superior to agree that, yes, it was clearly dried blood at the crime scene), prior to declaring his newest conclusion and pulling a body from a bog.

Opposing Goals

The village elite are determined demonstrating that Hilda was killed by a bear, perhaps to protect the peace, perhaps to protect one of their own. The clergyman is intent on establishing the opposite, and the proof so quickly stacks up in his favour that again the drama’s plausibility and audience tolerance are tested. At its best, the series is reminiscent of the adaptation some years back of the author’s the serpent tale, through its portrayal of the opposing attractions and fears offered by science and religion. At its worst, it’s more like Law & Order: Special Ursine Unit. Still, it does seem to provide the response to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ now.

NS
The writer

Natalie Sims

Lead developer and creative director with over a decade of experience in indie game design and narrative-driven projects.

SpinCore Games

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